Enslavement at the Cape of Good Hope
From its establishment in the 1650s, the Dutch settlement at the Cape of Good Hope relied heavily on enslaved labour. Over some 180 years, the Dutch East India Company (VOC) transported some 63 000 persons as chattel across the Indian Ocean, from four main areas: Bengal and Sri Lanka; the Indonesian archipelago; Madagascar; and the east African coast, especially Mozambique. The slave trade was outlawed by the British in 1807 and official abolition followed with the Slavery Abolition Act (1833). Emancipation formally took effect at the Cape in 1834, at which point a period of indenture or ‘apprenticeship’ began (ending in 1838). The Cape colony had passed from Dutch to British control in 1806.
What we know about Cape slavery is overwhelmingly framed by the interests of the VOC and the Dutch state. Nonetheless, the VOC’s copious archives provide detailed insight into the workings – and failings – of the system, as well as the lives of those involved. From the many thousands of trials heard in the Council of Justice (Raad van Justitie), records of 87 trials were selected by Nigel Worden and Gerald Groenewald for detailed rendition and analysis. Their edited volume, Trials of Slavery: selected documents concerning slaves from the criminal records of the Council of Justice at the Cape of Good Hope, 1705-1794 (Cape Town: Historical Publications Southern Africa [HiPSA, formerly Van Riebeeck Society], 2005), gives unique insights into social history. Recurrent themes include resistance; desertion and marronage; arson; physical violence and threats thereof, including gender-based violence; and property crimes. Implicit in the trial documents is evidence of life and work on farms and in households, as well as the political imagination of enslaved persons. The selected documents are republished here, in both transcribed Dutch and translated English versions, matching the format of the book, Trials of Slavery. The interpretive material from that book provides readers with further insight into these microhistories of Cape slavery.